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The Lindisfarne partnership
Our
Mission is
To create
a community of love with God at the centre
That
reaches out to the world.
We will seek to do this by;
·
Building a strong foundation of spirituality, prayer and
celebration
·
Being welcoming and life-giving
·
Helping each other to fulfil our unique potential
·
Enthusing our young people and nurturing their relationship to God
·
Sharing our gifts with all faiths
·
Responding to the changes in society and reaching out to those in
need
·
Sharing the peace and joy we experience and encouraging
everyone’s personal
relationship with Jesus
SYNOD 2022-2023
Please find attached the collated response to Synod 2022-23 from
the seven active parishes within the Lindisfarne Partnership.
Process
The process was promoted in different ways in different parishes
including group meetings, zoom meetings, telephone discussions and a
whole-parish presentation during Sunday Mass. Participants were invited to
reflect on where we are as Church and also to discern where the Holy Spirit is
leading us and what the post-pandemic Church might look like. Group and
individual reflections were invited to be submitted either in writing or via
the on-line consultation route. The numbers engaging in the process varied from
parish to parish with the highest level observed in St Paul’s, the largest
Partnership parish.
Experience
The process was launched during a particularly active phase of the
pandemic and with a relatively short and challenging timescale provided at
Parish and Partnership levels. Face to face meetings were not always possible
but despite this, the response was surprising in terms of the number of issues
and concerns raised and the level of participation achieved. Responses were
articulate and well-argued, diverse, often very personal, sometimes critical
and there was clear evidence of spiritual underpinning to many of the
reflections. With the obvious exception of group meetings, there was probably
less listening to others undertaken and more discernment at an individual and
personal level. This is very evident in the written submissions received.
Feedback
Responses from all sources were collated into a single document
which was discussed at a Partnership Meeting held on 15th February
at Alnwick. Observations were divided into three broad categories; Positives,
Concerns and Aspirations. There is an element of subjectivity in categorising
observations in this way but a broad consensus that the process used had been
valid was achieved within the 15th February Meeting. The number of
positive observations was surprisingly large and gave great confidence that the
Church is spiritually hungry and keen to come together again as vibrant,
post-pandemic, faith communities. Unsurprisingly, the number of concerns raised
was significantly larger although many of those were seeking positive outcomes
to current issues at some future date. Most aspirations were seeking
longer-term Church-wide change.
The main positives not covered elsewhere were:
There is great commitment to our faith amongst the Laity. The
Church survived the pandemic and the challenges made us more united. Churches
are open again for prayer and services but we need to get back to where we
were. Our churches are viewed as welcoming and supportive and we continue to
work with other denominations to help those who are less fortunate. The use of
new technologies such as streaming of services during the pandemic has shown us
what is possible. It can hopefully be adapted in the future to reach out to
help the sick, the housebound, the elderly, the lonely and those who feel
isolated. The invitation to the Laity to participate in Synod is greatly
welcomed and presents an opportunity for positive change. It recognises that
the Holy Spirit works through all of us not just the Clergy.
The main concerns not covered elsewhere were:
Provide stability of spiritual leadership in Parishes. Too many
parishes have seen frequent and regular changes leading to a loss of
continuity. The shortage of priests currently and the Diocesan emphasis on
short-term solutions such as mergers and closure of parishes is a major
concern. We need to protect our existing clergy and to reduce their workload to
enable them to carry out their pastoral role in the best possible way.
We also need to address the historical legacy issues from abuse
carried out by members of the Clergy.
The increasing age of our congregations and worries about who will
replace us is a great concern. We need to make our services feel safer and more
comfortable to encourage the return of long-term absentees.
The Church needs more volunteers and we also need to harness the
talents of those in our community. We need to improve contact with families,
especially those with young children and not simply leave teaching the Faith to
our schools. We need to attract and retain young people in our churches and
provide the opportunities through Youth Groups and Youth Leaders to encourage
their participation in Church activities.
Does our behaviour and our evident compassion and the expression of
our Catholic belief make us appear as missionary and are we sharing resources
in the best way possible?
The Church needs to be more influential on issues such as climate
change, wars and the search for justice and peace and also finding and
implementing solutions to poverty, famine and disease.
Is Canon Law fit for purpose? Many, though not all, believe we need
a major overhaul of traditional Church theology and the current rules to enable
these to be applied to modern times.
When will Vatican II be fully implemented? In our Diocese we appear
to be implementing a strategy that fails to recognise that going back to the
former ways of being Church does not meet the spiritual needs of many Catholics
who may be forced to seek answers elsewhere.
Will our Bishops listen to the Laity? Many believe that this latest
initiative will not bring about real change and some have voiced concerns that
editorial control of the final Diocesan submission rests with the Bishop.
The main aspirations not covered elsewhere were:
Improve pastoral care for the dying and allow Deacons to administer
the Sacrament of Penance.
Re-build our care of the housebound and the sick involving the
whole Parish community.
Re-kindle the spiritual life of our community and place greater
emphasis on prayer and re-build the family tradition of attending Mass
together. Promote the involvement of children in the Mass e.g. as altar
servers. Improve Catechesis in our churches and make greater use of Penitential
Services and General Absolution.
Assessment
There is clear evidence in the reflections received that the
process has started a debate about where we are as Church currently and what
our direction of travel should be. There is, however, great unease about clericalisation within the Church and that the real power
to make decisions within the Church is being concentrated in the hands of a
small group of elderly men. Women are under-represented and many feel ignored
and marginalised. The Laity in general should be given a greater role in the
decision making processes.
The current model for the Church is not sustainable and its
traditional role in western society is in decline. We have become more
secularised and must now embrace significant change and not be afraid of it.
The Church of the future must be more outward facing, more inclusive, more open
and transparent, more accountable and identified by its community focus rather
than its buildings. We need to remove the boundaries which prevent us from
reaching out and reduce the emphasis on slavishly following rules. There is a
real danger that unless we change, our churches could simply become museums in
the longer term.
A small but significant group of respondents from two rural
parishes took a different view on some issues arguing that the views of women
were well respected and valued by the clergy. They also espoused the value of
traditional, orthodox, creative and compassionate Catholicism and the
attractiveness of the Latin Mass and would not wish to see any significant
change to current Catholic theology and core beliefs.
Future Growth
There was very little in responses on the Church’s future growth
and more emphasis on getting back to where we were before the pandemic. We need
to consolidate before we can start to grow again.
Going forward, the majority of respondents would like us to
continue to be a welcoming church but also kinder, more tolerant, more
forgiving and more inclusive especially in its treatment of divorced Catholics
and those who have been baptised but have walked away. We need to encourage each other to listen
more, to be more reflective, more eager to discuss issues and less eager to
criticise others.
This Church of the future should be able to embrace radical changes
to meet modern challenges and become more democratic. If the Church is to grow
in the mid to long-term, we must have more priests including married priests
and women priests and stronger and more sustainable communities.
Michael McPeake,
Chair, Lindisfarne
Partnership.
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